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Ramayana is one of the two major Sanskrit epics of ancient India, the other being the Mahābhārata. Along with the Mahābhārata, it forms the Hindu Itihasa.\r\n\r\nThe epic, traditionally ascribed to the Hindu Valmiki, narrates the life of Rama, the legendary prince of the Kosala Kingdom. It follows his fourteen-year exile to the forest from the kingdom, by his father King Dasharatha, on request of his third wife Kaikeyi. His travels across forests in India with his wife Sita and brother Lakshmana, the kidnapping of his wife by Ravana, the great king of Lanka, resulting in a war with him, and Rama's eventual return to Ayodhya to be crowned king.\r\n\r\nThere have been many attempts to unravel the epic's historical growth and compositional layers; various recent scholars' estimates for the earliest stage of the text range from the 7th to 4th centuries BCE, with later stages extending up to the 3rd century CE.\r\n\r\nThe Ramayana is one of the largest ancient epics in world literature. It consists of nearly 24,000 verses (mostly set in the Shloka meter), divided into seven Kandas and about 500 sargas (chapters). In Hindu tradition, it is considered to be the adi-kavya (first poem). It depicts the duties of relationships, portraying ideal characters like the ideal father, the ideal servant, the ideal brother, the ideal husband and the ideal king. Ramayana was an important influence on later Sanskrit poetry and Hindu life and culture. Like Mahabharata, Ramayana is not just a story: it presents the teachings of ancient Hindu sages in narrative allegory, interspersing philosophical and ethical elements. The characters Rama, Sita, Lakshmana, Bharata, Hanuman, Shatrughna, and Ravana are all fundamental to the cultural consciousness of India, Nepal, Sri Lanka, and south-east Asian countries such as Thailand, Cambodia, Malaysia, and Indonesia.\r\n\r\nThere are many versions of Ramayana in Indian languages, besides Buddhist, Sikh, and Jain adaptations. There are also Cambodian, Indonesian, Filipino, Thai, Lao, Burmese, and Malaysian versions of the tale. The Vedic literature was vast and varied. It contained the highest spiritual thought of the seers and sages. It was understood only by the learned.\r\n\r\nBut it was impossible for common people to know of the deeper philosophies of the Vedas, Upanishads and Aranyakas, etc.\r\n\r\nThe seers realised this. In their desire to carry knowledge to the people at large, they, therefore, composed the two great epics in later times. The two epics were The RAMAYANA and The MAHABHARATA. The epics were written during the later half of the second millennium and the first half of the first millennium before the Christian Era.